Minister’s Message, March/April

Coming Home

         I just came back from a journey home after six years away and it was a transformational, healing adventure.  It was an opportunity to put my spiritual practices at work, accepting, allowing and being present in the midst of a flurry of activity.  One of the things I noticed is that the idea that we have of who someone is, their attitudes, personality and characteristics is often stuck in the past, inflexible and fixed for all time.  A decision we make about who each of our beloveds is, fits nicely into a neat and tidy box. There is no room for any spiritual evolution, growth and maturity.  People are who we said they are back then and that’s the way it is.  Period.  End of conversation.  Knowing this about my loved ones and me too allows for loving compassion and kindness, for gently updating and being in the present with an internal conversation, judgment and evaluation going on beneath the surface of our interactions.

         There is a German folktale about a man whose ax was missing.  He suspected that his neighbor’s son had taken it.  He was a lazy boy and looked like a thief.  He walked like a thief; he talked like a thief.  But then one day the man found his ax while digging in the field.  The next time he saw his neighbor’s son the boy was industrious and helpful, and he walked and talked like any other boy.

         What happened to this man is what happens with us all too often.  We act on our assumptions and judgments as if they were fact and proceed with this “truth” before us in all our interactions.  We see the people and events in the world through the colored lens of our beliefs.  When we can step back and look with clear vision, we see other possibilities. And in an instant our reality and our relationships are transformed.

         One of the most important philosophical questions that humanity has wrestled with for centuries is Who Are We?  Who am I?  Are we spirit, are we flesh?  What is the core of my being, the true nature of my being? Am I so shaped by my heredity, genes, DNA, and by my life experiences that I cannot change, develop and choose a new path? Is my path etched in stone and predetermined for all time or is there flexibility and freedom to choose at all times?

         In Zen monasteries there are many tasks to be filled to run the order efficiently and the students are given these roles as a part of their practice of discovering wholeness. There is the cook, the gardener, the keeper of discipline, the librarian, the maintenance person, etc. The students are assigned these roles for a year or two so that they come to know themselves in that role.  As the cook the student may see himself as the nurturing presence preparing the meals with great care and reverence.  The keeper of discipline may be called upon to awaken the sleepy students and correct those who are lazy in their practice.  The roles will then shift and the cook may now become the person who cleans the toilets and then the gardener. From being at the hub of activity, the student’s task will shift to a solitary one. And so one’s sense of self remains flexible. Thus the roles that we play remind us of the impermanence of life and that change is part of being human.

         I have experienced that we do change; we can become more of the perfect being we were designed to be.  As we practice holding to our vision of what is possible and focus our attention there, we can bring forth what it is that we want and who we want to be.  We can be the loving force for change in the world.  And we can change our perception of who the people are in our lives.  We can see their words and actions from a new prospective – from the prospective of a strategy they adopted to get them through tough situations.  We can give our selves and every one of our beloveds some slack, relaxing and enjoying our time together. Then truly we have come home again.

Minister’s Message, January/February

Your Faith Will Get You Through by Rev. Lane Williams

            From a broad prospective of our human history we like being scared. In the past we liked watching scary things like public executions and gladiator events, and now it’s boxing, wrestling, professional football, hockey, video games, and violence on TV and movies. Our media vies for the scariest headliners to drive up the public’s attention. Being scared brings up the ratings. As a people we are adrenaline junkies.

            There’s a great horror film, The Fly, about a brilliant but eccentric scientist who is experimenting with teleportation. Naturally the experiments begin to go wrong, and before long he starts turning into a huge and scary insect. When he pleads with one of the characters not to be afraid, the reporter working on the story contradicts him with what has now become a classic line: “Be afraid. Be very afraid.”

     In the movie this is humorous; today it well describes the contemporary cultural mood. Constantly we are told to be afraid, to be very afraid. You could even say that we are now afraid of not being afraid. “Be very afraid!” has become the motto of the political parties – what will happen if one or the other is in control of the government. Now there are things to be concerned about, very concerned about, but when you compare our lives with our ancestors, we are safer than we have ever been. When we look at the stories of floods, famine, slavery, plagues, war and exile in the Bible, life was “poor, nasty, brutish, and short.” And yet what is the refrain that you hear again and again throughout the Bible? “Do not be afraid.” In the midst of these fears and dangers, “Be still and know that I am there. I am with you,” says the Lord, “I am with you!”

     In the midst of our fear we are to draw upon our faith that God is ever present; we are not alone. For as our fear tightens us up, we close down, we retreat and attempt to protect ourselves, or flee from the danger – the fight or flight instinct. In our fear, we shut ourselves off from any creative solutions. We separate ourselves from the Allness, the Oneness where we know that there is only good and we are divinely protected. BUT Faith is fearless, because faith trusts in God, the ever-present source of all that is and will be. That is the gift and privilege of being alive today, to be consciously awake and aware. And no one and no thing can take that away from us. How can I be afraid when I am the beloved expression of a loving Creator?

     Faith is our ability to commit ourselves totally to spiritual truth. It empowers us to see the good even in appearances to the contrary. It is the power to move unseen good into manifestation. Charles Fillmore said faith is “the perceiving power of the mind linked with the power to shape substance.” This definition explains how faith works to manifest the ideas we are focused upon. From the underlying field of all possibility, the substance from which all is manifest, as we focus, as we tap into this power of faith, we bring forth that which we desire. That is how it works.

     There is a tale of a visiting monk, a referred spiritual teacher, who was being guided to the temple by two young initiates. As they approached the gate to the temple, the huge snarling dog that guarded the gate broke its chain and came rushing toward the monk and his guides. In fear, the young men fled from the dog. But what did the monk do? He ran toward the mad dog and the dog turned and fled from him.

     So it is for us. When we calmly turn toward those things that scare us most and face them awake and aware, we gather the strength and the resources to solve them. For our minds are always connected to that creative ability to bring forth the perfect solution, but our fear closes us off from Source. When we relax in even the scariest situations and breathe in calmness, we open ourselves to the power of Divine Wisdom. When we shine our light, this Divine Light into the darkness, we see the truth of what lies before us and from this place we can bring forth perfect solutions. And so it is and so it is.

Minister’s Message, November – December

Lift Your Eyes to the Light by Rev. Lane Williams

      Recently I decided to look for any scientific evidence that could explain the Christmas star of Bethlehem. Some say it was a harmonic convergence of planets, others suggest that it was from comets passing close to the Earth, and some others hypothesize that it was the light from supernovas so bright we could see their light clearly even so far away on Earth. But there is no conclusive proof for any of these ideas or that even that there ever was such a star appearing at the time of Jesus birth. For me it does not really matter. If it is only a myth or even if it is a tale manufactured by the early Christians to add weight and veracity to the sacred and divine quality of Jesus coming, I don’t care. I still am moved and inspired by the mystery and wonder of this time of year and by that amazing light in the sky.

      In Christmas pageants all over the globe the star of Bethlehem, real or not, shines over the humble stable of Jesus’ birth year after year. This is the glorious star that alerted the Wise Men traveling on camels bringing their gifts from afar; it awakened the shepherds as they tended their flocks, called forth all the angels heard on high, and even summoned the little drummer boy. They all gathered miraculously at the same time to greet the baby Jesus and his parents. They represent all of us, metaphysically. We too honor his life, his teachings, his message and the promise his life foretold of living in peace with one another.

      This light shining so brightly still glows in our hearts and minds today, centuries after it was first seen. The light illuminating the darkness of a cold winter’s night reminds us of Heaven’s presence all around us. But just as a light’s reflection cannot be seen clearly in turbulent water, so it is with a troubled mind. When the waters are calm and stilled, the reflection is clear. When we release any anxiety, restlessness, and enter the silence with a peaceful mind, we clearly see Spirit shining all around us. In the lake of our divine mind, there is God.

      Just as you might block the light of the sun by standing behind a tree, you can block the divine light of Spirit by standing in the shadow of the ego’s illusion of being separate and alone. But like the light of the sun, the shadow does not extinguish the light. For shadows depend on a light source for their existence, and there can be no lies without Truth to deny – the truth is that God is ever present, eternal and enduring. God is all that there is.

      We once again remember at Christmas time that through God’s love we can express the fullness of divine love toward our brothers and sisters. As we practice forgiveness, loving kindness, and generosity we return to the experience of wholeness. The image of God’s light, of heaven touching Earth on that blessed morning so long ago will always warm and comfort us. As we give to others we are blessed. And we willingly receive their love, the kindness, the generosity being offered to us. We are immersed in the light, the love, the Allness of sweet spirit.

      As I lift my eyes to the light spiritually, I am elevating my consciousness. That holy light from Bethlehem’s heavenly star, so huge and shining so brightly, dispels any fear, any resentment, and any pain. I am enlivened, renewed, and filled with a deep peace and reverence for all life. I am reminded of the true reason for this joyous season: to live and love and be the Christ light reflecting, expressing, and being the peace of God on Earth. And so it is and so it is.